How Spiritual Power is Lost – By: R. A. Torrey

Any discussion of the Baptism with t= he Holy Spirit, and the power which results from it, would be incomplete, if attention were not called to the fact that spiritual power may be lost.

One of the strangest and saddest stories of the Old Testament history, is that of Sams= on. It is also one of the most instructive. He was by far the most remarkable m= an of his day. The grandest opportunities were open to him, but after striking temporary victories, his life ended in tragic failure, all through his own inexcusable folly. Time and again it is said of him that “the Spirit = of the Lord came mightily upon him,” and in the power of that Spirit he wrought to the astonishment of his people and the discomfiture of the enemi= es of the Lord; but in Judges 16:19, 20, we see him deserted of the Lord, though unconscious of it, his strength gone from him, and he about to be taken into wretched captivity, the sport of the godless, and to die with the enemies of the Lord a violent and dishonored death.

Unfortunat= ely Samson is not the only man in Christian history, who, having once known the power of the Holy Spirit, has afterward been shorn of this power and laid aside. There have been many Samsons, and I presume there will be many more—men whom God has once used mightily and has afterward been force= d to lay aside. One of the saddest sights on earth is such a man. Let us consider when it is that the Lord departs from a man or withdraws His power from him= , or in other words,

“How power is lost.”

= 1. = First of all God withdraws His power from men wh= en they go back upon their separation to Him.

a.&n= bsp; This was the precise case with Samson himself. (Judges 16:19, Comp. Num. 6:2, 5.) His uncut hair was the outw= ard sign of his Nazarite vow by which “he separated himself unto the Lord.” The shearing of his hair was the surrender of his separation. = His separation given up he was shorn of his power. It is at this same point that many a man to-day is shorn of his power. There was a day when he separated himself unto God. He turned his back utterly upon the world and its ambitio= ns, its spirit, its purposes; he set himself apart to God as holy unto Him, to = be His, for God to take him and use him and do with him what He would. God has= honored his separation, He has anointed him with the Holy Ghost and power. He has b= een used of God. But Delilah has come to him. The world has captured his heart again. He has listened to the world’s siren voice, and allowed her to shear him of the sign of separation. He is no longer a man separated, or wh= olly consecrated, to the Lord, and the Lord leaves him. Are there not such perso= ns among those who read this? Men and women the Lord once used, but He does not use you now. You may still be outwardly in Christian work, but there is not= the old time liberty and power in it, and this is the reason—you have been untrue to your separation, to your consecration to God; you are listening to Delilah, to the voice of the harlot, to the world and its allurements. Would you get the old power back again? There is but one thing to do. Let your ha= ir grow again as Samson did. Renew your consecration to God.=

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2.&n= bsp; Power is lost through the incoming of sin= .

a.&n= bsp; It was so with Saul, the son of Kish. The Spirit of God came upon Saul and he wrought a great victory for God. (1 Samuel 11:6, ff.) He brought the people= of God forward to a place of triumph over their enemies, who had held them und= er for years. But Saul disobeyed God in two distinct instances (1 Samuel 13:13, 14; 15:3, 9–11, 23), and the Lord withdrew His favor and His power, a= nd Saul’s life ended in utter defeat and ruin. This is the history of ma= ny men whom God has once used. Sin has crept in. They have done that which God= has told them not to do, or they have refused to do that which God bade them do, and the power of God has been withdrawn. The one who has known God’s power in service, and would continue to know it, must walk very softly befo= re Him. He must be listening constantly to hear what God bids him do or not do= . He must respond promptly to the slightest whisper of God. It would seem as if = any one who had once known God’s power would rather die than lose it. But= it is lost through the incoming of sin. Are there those among the readers of t= his book who are passing through this dreadful experience of the loss of God’s power? Ask yourself if this be the reason; has sin crept in somewhere? Are you doing something, some little thing, perhaps, that God te= lls you not to do? Are you leaving undone something God bids you do? Set this matter right with God and the old power will come back. David was guilty of= an awful sin, but when that sin was confessed and put away, he came to know ag= ain the power of the Spirit. (Ps. 32:1–5; 51:11–13.)

= &nb= sp; = &nb= sp; = i. &nb= sp; If we would continuously know the power of God we should go often alone with H= im, at the close of each day at least, and ask Him to show us if any sin, anyth= ing displeasing in His sight, has crept in that day, and if He shows us that th= ere has, we should confess it and put it away then and there.=

3.&n= bsp; Power is lost again through self-indulgence.

a.&n= bsp; The one who would have God’s power must lead a life of self-denial. There= are many things which are not sinful in the ordinary understanding of the word = sin, but which hinder spirituality and rob men of power. I do not believe that a= ny man can lead a luxurious life, over-indulge his natural appetites, indulge extensively in dainties, and enjoy the fulness of God’s power. The gratification of the flesh and the fulness of the Spirit, do not go hand in= hand. “The flesh lusteth against the Spirit, and the Spirit against the fle= sh: and these two are contrary the one to the other.” (Gal 5:17.) Paul wr= ote, “I keep under my body, and bring it into subjection.” (1 Cor. 9= :27, see R. V, Greek. Note also Eph. 5:18.)

b.&n= bsp; We live in a day when the temptation to the indulgence of the flesh is very gr= eat. Luxuries are common. Piety and prosperity not seldom go hand in hand, and, = in many a case, the prosperity that piety and power have brought has been the = ruin of the man to whom it has come. Not a few ministers of power have become popular and in demand. With the increasing popularity has come an increase = of pay and of the comforts of life. Luxurious living has come in, and the powe= r of the Spirit has gone out. It would not be difficult to cite specific instanc= es of this sad truth. If we would know the continuance of the Spirit’s power, we need to be on guard to lead lives of simplicity, free from indulg= ence and surfeiting, ever ready to “endure hardness, as a good soldier of Jesus Christ.” (2 Tim. 2:3.) I frankly confess I am afraid of luxury;—not as afraid of it as I am of sin but it comes next as an ob= ject of dread. It is very subtle but a very potent enemy of power. There are dev= ils to-day that “go not out but by prayer and fasting.”<= /span>

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4.&n= bsp; Power is lost through greed for money= .

a.&n= bsp; It was through this that a member of the original Apostolic company, the twelve whom Jesus Himself chose to be with Him, fell. The love of money, the love = of accumulation, got into the heart of Judas Iscariot, and proved his ruin. “The love of money is a root of all kinds of evil,” (1 Tim. 6:1= 0, R. V.) but one of the greatest evils of which it is the root is that of the loss of spiritual power. How many a man there is to-day who once knew what = spiritual power was, but money began to come. He soon felt its strange fascination. T= he love for accumulation, covetousness, the love for more, little by little to= ok possession of him. He has accumulated his money honestly; but it has absorb= ed him, and the Spirit of God is shut out and His power has departed. Men who would have power, need to have the words of Christ. “Take heed and be= ware of covetousness,” writ large and graved deep upon their hearts. One d= oes not need to be rich to be covetous. A very poor man may be very much absorb= ed in the desire for wealth—just as much so as any greedy millionaire.

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5.&n= bsp; Power is lost through pride.

a.&n= bsp; This is the subtlest and most dangerous of all the enemies of power. I am not su= re but that more men lose their power at this point, than at any of those mentioned thus far. There is many a man who has not consciously gone back u= pon his consecration, he has not let sin, in the sense of conscious doing of th= at which God forbade or conscious refusal to do that which God commanded, creep into his life, he has not given way to self-indulgence; he has utterly, persistently and consistently refused the allurements of money accumulation, but still he has failed; pride has = come in. He has become puffed up because of the very fact that God has given= him power and used him; puffed up, it may be, over the consistency and simplici= ty and devotion of his life; and God has been forced to set him aside. God can= not use a proud man. (1 Pet. 5:5.) “God resisteth the proud and giveth gr= ace to the humble.” The man who is puffed up with pride, self-esteem, can= not be filled up with the Holy Spirit. Paul saw this danger for himself. God sa= w it for him, and “lest he be exalted above measure, through the abundance= of the revelations, there was given to (him) a thorn in the flesh, the messeng= er of Satan to buffet (him), lest (he) should be exalted above measure.”= (2 Cor. 12:7.) How many men have failed here! They have sought God’s pow= er, sought it in God’s way, it has come. Men have testified of the blessi= ng received through their word, and pride has entered and been indulged, and a= ll is lost. Moses was the meekest of men, and yet he failed at this very point. “Must we fetch you water out of this rock?” he cried, and then = and there God laid him aside. (Num. 20:10–12.) If God is using us at all,= let us get down very low before Him. The more he uses us the lower let us get. = May God keep His own Words ringing in our ears: “Be clothed with humility, for God resisteth the proud, and giveth grace to the humble.” (1 Pet. 5:5.)

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6.&n= bsp; Power is lost through neglect of prayer.

a.&n= bsp;      It is in prayer especially that we are charged with the energy of God. It is t= he man who is much in prayer into whom God’s power flows mightily. John Livingston spent a night with some Christians in conference and prayer. The next day June 21st, 1630, he so preached at the Kirk of Shotts, that the Sp= irit fell upon his hearers in such a way that five hundred could either date the= ir conversion or some remarkable confirmation from that day forward. This is b= ut one instance among thousands to show how power is given in prayer. Virtue or power is constantly going from us, as from Christ (Mark 5:30), in service a= nd blessing; and if power would be maintained, it must be constantly renewed in prayer. When electricity is given off from a charged body it must be rechar= ged. So must we be recharged with the Divine energy, and this is effected by com= ing into contact with God in prayer. Many a man whom God has used has become la= x in his habits of prayer, and the Lord departs from him and his power is gone. = Are there not some of us who have not to-day the power we once had, and simply because we do not spend the time on our faces before God that we once did?<= o:p>

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7.&n= bsp;             Power is lost through neglect of the Word= .

a.&n= bsp;      God’s power comes through prayer, it comes also through the Word (Ps. 1:2, 3; Josh. 1:8.) Many have known the power that comes through the regular, thoughtful, prayerful, protracted meditation upon the Word, but business and perhaps Christian duties have multiplied, other studies have come in, the Word has been in a measure crowded out, and power= has gone. We must meditate daily, prayerfully, profoundly upon the Word if we a= re to maintain power. Many a man has run dry through its neglect.

R. A. Torrey says:

* I think the seven points mentioned give the principal ways in w= hich spiritual power is lost. I think of no others.

·      =    If there i= s one dread that comes to me more frequently than any other, it is that of losing= the power of God. Oh, the agony of having known God’s power, of having been used of Him, and then of having that power withdrawn, to be laid aside as far as any real usefulness is concerned.

* Men may still praise you, but God can’t use you. To see a perishing world around you and to know there is no power in your words to s= ave. Would not to die be better than that?

* I have little fear of losing eternal life. Every believer in Ch= rist has that already. I am in the hand of Jesus Christ, and in the hand of God = the Father, and no one can pluck me out of Their hand, (John 10:28, 29), but I see so many men from whom Go= d has departed, men once eminently used of God, I walk with fear and trembling, a= nd cry unto Him daily to keep me from the things that would make the withdrawa= l of His power necessary.

* But what those things are I think He has made plain to me, and I have tried in the words here written to make them plain to both you and mys= elf.

To sum them up they are these:

·      =    The surrender of our separation, sin, self-indulgence, greed for money, pride, = the neglect of prayer, and the neglect of the Word.

Shall we not, by God’s grace, from thi= s time be on our guard against these things, and thus make sure of the continuance= of God’s power in our life and service until that glad day comes when we can say with Paul: “I have f= ought a good fight, I have finished my course, I have kept the faith; hencefo= rth there is laid up for me a crown of righteousness, which the Lord, the right= eous judge, shall give me at that day,” (2 Tim. 4:7, 8),

·      =    = OR - bette= r yet with Jesus,

“I have glorified Thee on the earth, having accomplished the work which Thou hast given me to do.”<= /span> (Jno. 17:= 4, R. V.)^{^[1]}<= span style=3D'font-size:12.0pt;font-family:"Times New Roman","serif"'>